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China-Vatican ties: From broken churches to deal on bishops
by Staff Writers
Beijing (AFP) Sept 22, 2018

Chinese Catholics 'pray for the best' but wary after Vatican deal
Beijing (AFP) Sept 22, 2018 - Chinese Catholics have mixed feelings about the Vatican's landmark deal with Beijing: Some in the unofficial "underground" church remain suspicious of the government while others "pray for the best".

As parishioners in the capital's Catholic cathedral gathered to celebrate mass on Saturday evening, still others in the pews were unaware of the historic deal aimed at resolving a decades-old dispute over who gets to name bishops.

After the provisional agreement was announced by both sides, the Vatican said Pope Francis recognised seven clergy appointed by the Chinese Communist government -- a move that could lead to a rapprochement for the first time since diplomatic ties were severed in 1951.

Yet across the country, there was a mixed reaction to what some call a compromise by the Holy See and a betrayal of Vatican loyalists.

Catholics recognise the pope as the head of the church, with the appointment of bishops requiring a nod from the Holy See -- while China's officially atheist government does not tolerate any other power centre and insists on appointing its own bishops.

This split the country's roughly 12 million Catholics between the state-sanctioned church -- which includes the government in its Prayer of The Faithful during mass -- and the underground church which sees the Vatican as the ultimate authority.

- 'Stay apart' -

At the official South Cathedral in the heart of Beijing, worshippers seemed unaware of the landmark agreement.

Mass celebrated the baptism of 80 new believers, with bishop Joseph Li -- sanctioned by both the Vatican and Beijing -- delivering a homily touching on the theme of loyalty and faith.

After being told the news by an AFP reporter, many were nonchalant.

"Whatever this means for the church is up to God. As a follower of the church, we pray for the best," said a churchgoer who gave her name only as Magdalene.

Others hoped that government and religion could have their separate spaces.

"Our religion should worship God and support the government's sovereignty, but our church should stay apart from the government," Paul Yu told AFP after mass.

There were similar scenes in Shanghai where worshippers said they had not heard of the deal.

- 'Spies' -

But those with links to the unofficial church say it appears the Vatican is making concessions to China in hope of better relations, which could be a futile effort because Beijing is unlikely to go along with it in the long term.

"Maybe this agreement solves the problem of the seven bishops," said a priest with ties to the underground church.

"But in terms of choosing bishops in the future, it does not resolve the fundamental problem... and it cannot help improve the situation of the church."

While the clergy is appointed by the Communist Party, the Vatican has previously accepted several bishops appointed by the government.

A priest from an underground church in the central Hebei province said the congregation has always been loyal to the Vatican and will continue to be.

"There are some church members and priests that accept this turn in events, and some that cannot completely come to terms (with the situation), because they remain suspicious of the Communist Party," said the priest, who spoke on condition of anonymity.

"They doubt the government's sincerity," he said, noting that some members of his church work for the authorities as "spies".

The Vatican and China announced Saturday a deal to resolve the thorny issue of who gets to appoint bishops, a dispute that bedevilled their relations for decades.

AFP takes a look at four key points in the complex, centuries-old relationship between Beijing and the Holy See:

- Italian Jesuit -

In the west of Beijing lies the tomb of Matteo Ricci, an Italian Jesuit missionary famous for having found a way to gain the trust of Chinese authorities centuries ago.

Ricci, who lived from 1552 to 1610, has been held up several times by Pope Francis, also a Jesuit, as an exemplary evangelist.

Ricci's work in China is considered pioneering because he carried it out by adapting Christian traditions to the Chinese way of life. He first came to Macau in 1582 and was finally allowed to enter Beijing in 1601.

He studied the language and culture and gained a widespread reputation as a learned scholar -- even receiving an invitation to Emperor Wanli's imperial court.

Ricci adopted a Chinese name, Li Madou, and dressed in the style of a Chinese scholar.

At the time of his death, foreigners who died in China were supposed to be buried in Macau, but the emperor agreed to make an exception for him and he was buried in Beijing.

- Broken ties -

Centuries after Ricci's death, relations between the Vatican and China deteriorated with the arrival of the Communist regime in 1949.

China and the Vatican severed diplomatic ties in 1951 after Rome recognised the nationalist government in Taiwan.

The atmosphere worsened when in 1957 China set up its own Catholic Church, administered by the atheist Communist government.

Catholics and other religious groups were persecuted during the 1966-1976 Cultural Revolution, but they rebounded in the 1980s with the launch of economic reforms and policies aimed at "opening up" the country.

- Naming bishops -

The Communist government created the Chinese Patriotic Catholic Association to administer the church in the world's most populous country in July 1957.

This led to the splitting of the country's Catholic flock between worshippers who follow government-appointed bishops and those who attend "underground" unofficial churches loyal to the Vatican.

Beijing insisted that it had the right to ordain its own bishops, defying the Holy See, which says ordinations can only go ahead with the pope's blessing.

Despite the divisions, the Vatican had recognised many government-appointed prelates in the recent past. But China's appointment of three bishops who were not approved by the pope soured relations in 2006.

The deal between the Vatican and Beijing aims to bring the country's roughly 12 million Catholics under one roof again in China by ending the dispute over who gets to name the bishops.

After the provisional agreement was signed in Beijing on Saturday, the Vatican said Pope Francis recognised seven bishops who had been ordained in China without the Holy See's approval.

"Pope Francis hopes that, with these decisions, a new process may begin that will allow the wounds of the past to be overcome, leading to the full communion of all Chinese Catholics," the Vatican said in a statement.

In return, Beijing is reportedly expected to recognise the pope as the head of the Catholic church.

- Religious crackdown -

The rapprochement has been criticised by some Catholics and rights activists who point out that it comes at a time when the government is tightening its grip on all religious groups.

US Secretary of State Mike Pompeo said Friday that the Chinese government has been "closing churches, burning Bibles and ordering followers to sign papers renouncing their faith."

In central Henan province, AFP reporters saw signs outside churches saying children were not allowed to attend mass. A document showed that priests have been told to hand over detailed information about their flocks. And churches there have been demolished because they were considered "illegal" constructions.

Crosses have been removed from churches, printed religious materials and holy items confiscated, and church-run kindergartens closed.


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